19 September

He had no one to help him become a lawyer or a politician. He was not interested in the army. He had no desire to be a doctor. Therefore, the only obvious career move in those days for a man of his background was to become a clergyman in the Church of England.

He tried to make himself acceptable to God by keeping the whole law, inwardly and outwardly. He got up early. He prayed. He denied himself. He tried to earn forgiveness and peace by increased effort. But he ‘groaned under a heavy yoke’.

On 24 May 1738, at 8.45 am he heard someone reading a book by the great reformer, Martin Luther. He later recalled, ‘While he was describing the change which God works in the heart through faith in Christ, I felt my heart strangely warmed. I felt I did trust in Christ, Christ alone for salvation; and an assurance was given [to] me that He had taken away my sins, even mine, and saved me from the law of sin and death.’

John Wesley became one of the greatest preachers ever, preaching over 40,000 sermons centred on freedom through faith in Jesus Christ. He had, as he put it, ‘exchanged the faith of a servant for the faith of a son’. He was free at last.

‘Freedom’ is the word that best sums up the Christian life.
In our culture, freedom is often understood as being able to do whatever you want, how you want, when you want. But when you live in that way, you don’t necessarily feel truly free.

According to Paul’s teaching in today’s passage, freedom comes through Jesus Christ. His message is that you are not ‘born free’ but that in order to be free, you must be ‘born again’. True freedom is found in a life of faith in Christ.

Many ideas of freedom fail because they do not realise the true nature of our captivity. A belief in freedom as the birthright of a particular group of people has often given birth to malignant nationalism and racism. It has produced some of the gravest evils of recent times, including Nazism and Apartheid.

The title of the film Cry Freedom expresses something we all long for. Whether it’s racial and political freedom (as in the case of this film), free speech, free assembly, free worship, a free conscience, or economic freedom and individual freedom, the whole world cries out for freedom.

All of these forms of freedom are important, but you can have them all and still be in slavery. Alternatively, you can have none of them but still be free. The gospel contains within it the promise of other forms of freedom, but it begins with a freedom that is more profound than any other.