Saturday, June 18, 2016

17 June

Saint John Chrysostom (349–407) wrote, ‘Prayer… is the root, the fountain, the mother of a thousand blessings… The potency of prayer has subdued the strength of fire, it has bridled the rage of lions… extinguished wars, appeased the elements, expelled demons, burst the chains of death, expanded the gates of heaven, assuaged diseases… rescued cities from destruction… and arrested the progress of the thunderbolt.’

God used Barnabas, whose name means ‘son of encouragement’. Encouragement is not flattery or empty praise; it is like verbal sunshine. It costs nothing and warms other people’s hearts and inspires them with hope and confidence in their faith. We need those around us who are like Barnabas. And we can all be like Barnabas to other people.

Barnabas ‘encouraged them all to remain true to the Lord with all their hearts. He was a good man, full of the Holy Spirit and faith, and a great number of people were brought to the Lord’ (vv.23–24).

The church faced a seemingly impossible situation. The very existence of the early church seemed to be at stake. What did they do? What are we to do in situations that are seemingly impossible? We see the answer in verse 5: ‘The church was earnestly prayingto God for [Peter]’.

  • Pray together
    ‘The church’ (v.5) joined together in prayer. ‘Many people had gathered and were praying’ (v.12). The New Testament teaches a lot about private prayer, but there is even more about praying together.
  • Pray earnestly
    There are two reasons why they might not have prayed at all. First, James had been executed (v.2). God had not answered their prayers for James; we don’t know why. But it did not stop them praying.

    Second, Peter’s situation seemed impossible. Their choice was either to give up praying or to pray passionately. The Greek word ektenōs (translated here as ‘earnestly’) was used to describe a horse made to go at full gallop. It denotes the taut muscle of strenuous and sustained effort as of an athlete.

    The imperfect tense suggests that they prayed not as a one-off, but for a considerable length of time. They persevered.
  • Pray to God
    When you pray, you are not just talking to yourself, or praying eloquent prayers to impress those who hear you. Prayer to God means having an audience with God. It means actually coming into the presence of God – asking and receiving.
  • Pray for others
    They prayed for Peter (v.5). There are many types of prayer: worship, praise, thanksgiving, petition, and so on – but here we read of intercessory prayer. They prayed for him because they loved him. Intercessory prayer is an act of love.

Jesus said, ‘Seek first his [your heavenly Father’s] kingdom and his righteousness, and all these things will be given to you as well’ (Matthew 6:33). In effect, by praying for wisdom, Solomon was seeking first the kingdom of God. God said to him that as a result, all the other things would be his as well.

The offer of wisdom does not just apply to Solomon. James writes, ‘If any of you lacks wisdom, you should ask God, who gives generously to all without finding fault, and it will be given to you’ (James 1:5).

Lord, I need your wisdom. Please give me a wise and discerning heart in every situation I face. Lord, I pray for the wisdom that comes from heaven and is first of all pure, peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere (3:17).

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